As our minds become more deeply
aware of their own subjectivism, we find a zest in objective method
that is not otherwise there. We see vividly, as normally we should
not, the enormous mischief and casual cruelty of our prejudices. And
the destruction of a prejudice, though painful at first, because of
its connection with our self-respect, gives an immense relief and a
fine pride when it is successfully done. There is a radical
enlargement of the range of attention. As the current categories
dissolve, a hard, simple version of the world breaks up. The scene
turns vivid and full. There follows an emotional incentive to hearty
appreciation of scientific method, which otherwise it is not easy to
arouse, and is impossible to sustain. Prejudices are so much easier
and more interesting. For if you teach the principles of science as if
they had always been accepted, their chief virtue as a discipline,
which is objectivity, will make them dull. But teach them at first as
victories over the superstitions of the mind, and the exhilaration of
the chase and of the conquest may carry the pupil over that hard
transition from his own self-bound experience to the phase where his
curiosity has matured, and his reason has acquired passion.
CHAPTER XXVIII
THE APPEAL TO REASON
1
I HAVE written, and then thrown away, several endings to this book.
Over all of them there hung that fatality of last chapters, in which
every idea seems to find its place, and all the mysteries, that the
writer has not forgotten, are unravelled.
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