For that question
would have tainted each case of slavery with doubt. And since the fact
of being a slave was not evidence that a man was destined to be one,
no certain test would have remained. Aristotle, therefore, excluded
entirely that destructive doubt. Those who are slaves are intended to
be slaves. Each slave holder was to look upon his chattels as natural
slaves. When his eye had been trained to see them that way, he was to
note as confirmation of their servile character the fact that they
performed servile work, that they were competent to do servile work,
and that they had the muscles to do servile work.
This is the perfect stereotype. Its hallmark is that it precedes the
use of reason; is a form of perception, imposes a certain character on
the data of our senses before the data reach the intelligence. The
stereotype is like the lavender window-panes on Beacon Street, like
the door-keeper at a costume ball who judges whether the guest has an
appropriate masquerade. There is nothing so obdurate to education or
to criticism as the stereotype. It stamps itself upon the evidence in
the very act of securing the evidence. That is why the accounts of
returning travellers are often an interesting tale of what the
traveller carried abroad with him on his trip. If he carried chiefly
his appetite, a zeal for tiled bathrooms, a conviction that the
Pullman car is the acme of human comfort, and a belief that it is
proper to tip waiters, taxicab drivers, and barbers, but under no
circumstances station agents and ushers, then his Odyssey will be
replete with good meals and bad meals, bathing adventures,
compartment-train escapades, and voracious demands for money.
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