But men's ideas determine how that income shall be spent,
and that in turn affects in the long run the amount of income they
will have. Thus also there are limitations, none the less real,
because they are often self-imposed and self-indulgent.
There are portions of the sovereign people who spend most of their
spare time and spare money on motoring and comparing motor cars, on
bridge-whist and post-mortems, on moving-pictures and potboilers,
talking always to the same people with minute variations on the same
old themes. They cannot really be said to suffer from censorship, or
secrecy, the high cost or the difficulty of communication. They suffer
from anemia, from lack of appetite and curiosity for the human scene.
Theirs is no problem of access to the world outside. Worlds of
interest are waiting for them to explore, and they do not enter.
They move, as if on a leash, within a fixed radius of acquaintances
according to the law and the gospel of their social set. Among men the
circle of talk in business and at the club and in the smoking car is
wider than the set to which they belong. Among women the social set
and the circle of talk are frequently almost identical. It is in the
social set that ideas derived from reading and lectures and from the
circle of talk converge, are sorted out, accepted, rejected, judged
and sanctioned. There it is finally decided in each phase of a
discussion which authorities and which sources of information are
admissible, and which not.
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