Also, if he
will pay us an attention we will manage to remember it. Also, we
will mention it now and then, casually; sometimes to a friend,
or if a friend is not handy, we will make out with a stranger.
Well, then, what is rank, and what is conspicuousness? At once we
think of kings and aristocracies, and of world-wide celebrities
in soldierships, the arts, letters, etc., and we stop there.
But that is a mistake. Rank holds its court and receives its homage
on every round of the ladder, from the emperor down to the rat-catcher;
and distinction, also, exists on every round of the ladder,
and commands its due of deference and envy.
To worship rank and distinction is the dear and valued privilege
of all the human race, and it is freely and joyfully exercised
in democracies as well as in monarchies--and even, to some extent,
among those creatures whom we impertinently call the Lower Animals.
For even they have some poor little vanities and foibles, though in
this matter they are paupers as compared to us.
A Chinese Emperor has the worship of his four hundred millions
of subjects, but the rest of the world is indifferent to him.
A Christian Emperor has the worship of his subjects and of a large
part of the Christian world outside of his domains; but he is
a matter of indifference to all China. A king, class A, has an
extensive worship; a king, class B, has a less extensive worship;
class C, class D, class E get a steadily diminishing share of worship;
class L (Sultan of Zanzibar), class P (Sultan of Sulu), and class W
(half-king of Samoa), get no worship at all outside their own little
patch of sovereignty.
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