It is difficult for the
European mind, trained to draw a broad distinction between the love of
God and love for another human being, to enter into a state of feeling
in which the earthly and sensual is made a type of the heavenly and
spiritual, but a large-souled charity may be perhaps able to admit that
by this process, strange though it be to its own habits and
experiences, there may have been some improvement wrought in the inner
life of men brought up in other schools of thought; and my own
experience, now of fourteen years standing, enables me to say that
Vaish.navism does, in spite of, or perhaps in virtue of, its peculiar
_modus operandi_, work a change for the better on those who come
under its influence.
Two more hymns on the same subject follow, and in No. 5 R??dh?? herself
breaks silence.
"In the kadamba grove what man is (that) standing? What sort of word
coming is this: the plough of whose meaning has penetrated startlingly
the path of hearing? With a hint of union, with its manner of
penetrating making one well-nigh mad: My mind is agitated, it cannot
be still, streams flow from my eyes: I know not what manner of man it
is who utters such words: I see him not, my heart is perturbed, I
cannot stay in the house: My soul rests not, it flutters to and fro in
hope of seeing him: When she sees him, she will find her soul, quoth
Urdbab D??s.
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