Manifestly, in allowing or forbidding divorce, in
extending or restricting what a man may dispose of by testament, in
favoring or interdicting substitutions, it is chiefly in view of some
political, economical or social advantage, either to refine or
consolidate the union of the sexes, to implant in the family habits of
discipline or sentiments of affection, to excite in children an
initiatory spirit, or one of concord, to prepare for the nation a
staff of natural chieftains, or an army of small proprietors, and
always authorized by the universal assent. Moreover, and always with
this universal assent, it does other things outside the task
originally assigned to it, and nobody finds that it usurps when,
* it coins money,
* it regulates weights and measures,
* it establishes quarantines,
* on condition of an indemnity, it expropriates private property for
public utility,
* it builds lighthouses, harbors, dikes, canals, roads,
* it defrays the cost of scientific expeditions,
* it founds museums and public libraries;
* at times, toleration is shown for its support of universities,
schools, churches, and theaters,
and, to justify fresh drafts on private purses for such objects, no
reason is assigned for it but the common interest.
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